Unconditional Election: The Bedrock of Assurance
As a former non-Calvinist, I found the doctrine of Unconditional Election to be cruel. Teaching that people have no free will on their own to believe sounds cruel. Saved people will have unsaved relatives. After many years of engaging in Free Willism, I really thought of this truth. Free will is a slave, especially when men are totally depraved. I read through John Piper's Solid Joys Devotional and decided to reflect once more on the doctrine of Unconditional Election. Is it a horrible doctrine or is it a wonderful doctrine? Upon realizing that an unsaved person's free will is accompanied by a dead spiritual compass, it's no longer a horrible doctrine.
God chose you as the firstfruits to be saved, through sanctification by the Spirit. (2 Thessalonians 2:13)
The Bible speaks of our election — God’s choosing us — in Christ before the foundation of the earth (Ephesians 1:4) before we had done anything good or evil (Romans 9:11). Therefore, our election is unconditional in the strictest sense. Neither our faith nor our obedience is the basis of it. It is free and utterly undeserved.
On the other hand, dozens of passages in the Bible speak of our final salvation (as opposed to our election in eternity past) as conditional upon a changed heart and life. So, the question arises, How can I have the assurance that I will persevere in the faith and holiness necessary for inheriting eternal life?
The answer is that assurance is rooted in our election. Second Peter 1:10 says, “Be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.” Divine election is the foundation of God’s commitment to save me, and therefore that he will undertake to work in me by sanctifying grace what his electing grace has begun.
This is the meaning of the new covenant. Everyone who believes in Jesus is a secure beneficiary of the new covenant, because Jesus said in Luke 22:20, “This cup that is poured out for you is the new covenant in my blood.” That is, by my blood I secure the new covenant for all who are mine.
In the new covenant God does not merely command obedience; he gives it. “The Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live” (Deuteronomy 30:6). “I will put my Spirit within you, and cause you to walk in my statutes” (Ezekiel 36:27; cf. 11:20). Those are new covenant promises.
Election is God’s eternal commitment to do this for his people. So, election guarantees that those whom God justifies by faith he will most assuredly glorify (Romans 8:30). This means that he will unfailingly work in us all the conditions laid down for glorification.
Election is the final ground of assurance because, since it is God’s commitment to save, it is also God’s commitment to enable all that is necessary for salvation.
As we look into this assurance, people will never choose God unless God chooses them first. The problem with the Free Will view of salvation is that it somehow makes salvation look like an intellectual issue. However, 1 Corinthians 1 also says the following:
20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
In short, people never discover God through human wisdom. The real purpose of being born again is that one may believe. Many times, the preaching goes, "Believe and you will be born again." However, people can only believe the Gospel if they're born again.
Charles H. Spurgeon, a Reformed Baptist pastor, also says this about Free Will, as a slave, with this as the introduction:
This is one of the great guns of the Arminians, mounted upon the top of their walls, and often discharged with terrible noise against the poor Christians called Calvinists. I intend to spike the gun this morning, or, rather, to turn it on the enemy, for it was never theirs; it was never cast at their foundry at all, but was intended to teach the very opposite doctrine to that which they assert. Usually, when the text is taken, the divisions are: First, that man has a will. Secondly, that he is entirely free. Thirdly, that men must make themselves willing to come to Christ, otherwise they will not be saved. Now, we shall have no such divisions; but we will endeavour to take a more calm look at the text; and not, because there happen to be the words "will," or "will not" in it, run away with the conclusion that it teaches the doctrine of free-will. It has already been proved beyond all controversy that free-will is nonsense. Freedom cannot belong to will any more than ponderability can belong to electricity. They are altogether different things. Free agency we may believe in, but free-will is simply ridiculous. The will is well known by all to be directed by the understanding, to be moved by motives, to be guided by other parts of the soul, and to be a secondary thing. Philosophy and religion both discard at once the very thought of free-will; and I will go as far as Martin Luther, in that strong assertion of his, where he says, "If any man doth ascribe aught of salvation, even the very least, to the free-will of man, he knoweth nothing of grace, and he hath not learnt Jesus Christ aright." It may seem a harsh sentiment; but he who in his soul believes that man does of his own free-will turn to God, cannot have been taught of God, for that is one of the first principles taught us when God begins with us, that we have neither will nor power, but that he gives both; that he is "Alpha and Omega" in the salvation of men.
Our four points, this morning, shall be: First—that every man is dead, because it says: "Ye will not come to me, that ye might have life." Secondly—that there is life in Jesus Christ: "Ye will not come to me, that ye might have life." Thirdly—that there is life in Christ Jesus for every one that comes for it: "Ye will not come to me, that ye might have life;" implying that all who go will have life. And fourthly—the gist of the text lies here, that no man by nature ever will come to Christ, for the text says, "Ye will not come to me, that ye might have life." So far from asserting that men of their own wills ever do such a thing, it boldly and flatly denies it, and says, "Ye WILL NOT come to me, that ye might have life." Why, beloved, I am almost ready to exclaim, Have all free-willers no knowledge that they dare to run in the teeth of inspiration? Have all those that deny the doctrine of grace no sense? Have they so departed from God that they wrest this to prove free-will; whereas the text says, "Ye WILL NOT come to me that ye might have life."
The assurance of people is all based on God's choice. In fact, if our salvation relied on ourselves, this is the real hard truth, which Spurgeon also emphasized:
The doctrine which leaves salvation to the creature, and tells him that it depends upon himself, is the exaltation of the flesh, and a dishonoring of God. But that which puts in God’s hand man, fallen man, and tells man that though he has destroyed himself, yet his salvation must be of God, that doctrine humbles man in the very dust, and then he is just in the right place to receive the grace and mercy of God. It is a humbling doctrine.
In short, the Perseverance of the Saints wasn't begotten of the person's limited free will, to believe. Instead, God chose that person and preserved that person, and the fruit is perseverance. The precious doctrine of election, as cruel as it sounds, is actually humbling. A person elected by God, can never totally fall away, because what God starts, He will certainly finish (Philippians 1:7-9).